By werner bonefeld (ed)
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Extra resources for Common Sense: Journal of the Edinburgh Conference of Socialist Economists vol 1
And as for being at peace with the world - WHY??? The history of the world is the history of struggle. It is the history of a dominated class refusing to lie down and 'be at peace' The language of the vegetarian movement - at least the language i n their magazine - is reactionary. friends1- that by eating meat we are 'shutting out our instkts instead of allowing the natural response of revulsion'. This constant stress on our instincts, to our returning to what is natural (if we ever were there) is meaningless.
Was Marx h i m s e l f a M a r x i s t , a n o t i o n he s t r o n g l y r e j e c t e d ? I s Marxism a system o f answers, analyses, academical r e c o r d s and party politics? Regarding t h e l a s t decades o f m a r x i s t d i s c u s s i o n , i t seems more t h a n a b v i o u s t h a t M a r x i sm w a s / i s i d e n t i f i e d w i t h s t r u c t u r a l ism: A l t h u s s e r i a n o v e r and s u p e r d e t e r m i n a t i o n and P o u l a n t z a r i a n soc i o l o g i s m .
5 ) iqll ies a v ~ e w of theory's practice-relatedness a s inplng iny on its substantive v a l i d i t y . md i t is c e r t a i n l y theory's cattxjorial (as d i s t i n c t froin its merely "enpirical" or first-orcisr) v a l i a i t y wnlzn h2 rids in m i n d when he claims, of Young Iiegelianism, t h a t 'Plot only in its answers, even in -- -- ... 28) and, of course, m y s t i f i c a t i o n a t cne l e v e l of q u e s t i o n s i s T y s t i f i c a t i o n a t t h e l e v e l of t r u t h - c r i t e r i a o r c a t e g o r i a l terms.