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4QInstruction : sagesse et eschatologie (Studies on the by Jean-Sébastien Rey

By Jean-Sébastien Rey

This quantity includes an version, a translation and a observation of crucial fragments of 4QInstruction. in the beginning it bargains with the linguistic features of the scroll highlighting the hyperlinks among 4QInstruction and Ben Sira, and likewise with the group Rule and the Hodayot. It then investigates the Sapiential fragments facing poverty, husband-wife and parent-child relationships. ultimately it examines the eschatological fragments. The paintings seeks to enhance the version and figuring out of this basic textual content improving our wisdom of the heritage and improvement of considering at Qumran. furthermore, it examines hyperlinks which 4QInstruction establishes among basically Sapiential discourse and outlines of eschatological judgement. This learn considerably illuminates our knowing of the knowledge circulate within the early intertestamental interval.

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Additional info for 4QInstruction : sagesse et eschatologie (Studies on the Texts of the Desert of Judah) (French Edition)

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206–208). Dans le cinquième chapitre, l’auteur examine la figure de la femme en tant que mère, fille et épouse. Une telle étude n’a pas encore été proposée pour 4QInstruction. Il examine 4Q416 2 iii–iv (en particulier l’expression ‫ כלי חיקכה‬en 4Q416 2 ii 21), 4Q415 2 ii, 4Q423 1,2 i et 1Q26. Il ajoute deux sous parties thématiques : le rapport entre la ———— 28 Certaines des occurrences retenues par B. G. Wold méritent d’être discutées : ainsi, en 4Q415 2 i + 1 ii, les seuls termes de « fruit » et de « semence » ne suffisent pas pour authentifier une allusion à Gn 1–3.

C. Tigchelaar ainsi que les éditeurs traduisent par « bring in together into thy associate’s possession » (E. J. C. Tigchelaar, 1998, 2001, DJD, p. 186 ; M. J. Goff, 2003a, p. 156). Cependant, ils ne fournissent aucun argument réellement convaincant (« The meaning ‘into the community’ would be peculiar in 4Q415ff. » DJD, p. 186). Pourtant, le sens le plus obvie est : « ton surplus [p]orte-le [à la communauté] ». ‫ יצר‬n. m. Inclination. 4Q417 1 i 11 ‫ « להתהלך ביצר מבינתם‬afin de se con- duire selon l’inclination de leur intelligence » ; 4Q417 1 ii 12 : ‫אל תפתכה‬ ‫ « מחשבת יצר רע‬Que la pensée d’une inclination mauvaise ne te trompe pas » ; 4Q416 1 16 : ‫ « יצר בשר‬inclination charnelle » ou « il a formé la chair ».

E. J. C. Tigchelaar, 2001, p. 238). En raison de ces considérations, nous avons retenu le sens d’« origine » ou de « descendant ». ‫ מבין‬part. Hiphʿil de ‫בין‬, cf. supra. ‫ מבינה‬n. f. Intelligence, connaissance. 9. Ailleurs, le terme n’apparaît qu’en 4Q428 14 1 ; 4Q440 3 i 18. ‫ מחסור‬n. m. Indigence, manque, besoin. 28 fois en 4QInstruction pour seulement deux fois ailleurs à Qumrân et une fois en Siracide. ‫ מסחור‬n. m. Commerce, trafic commercial. Hapax legomenon de 1 R 10,15. 7) -‫ע‬‫ עני‬adj.

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